Tag Archives: Christian ethics

An interview on justice, mercy, and God’s love

Ted Grimsrud—June 17, 2015

In February, 2015, I was privileged to be a guest on a radio show, Community Justice Talks, on KHEN-FM, Salida, Colorado. The show’s host, Molly Rowan Leach, interviewed me for about half an hour. We talked about an article I had written, “Violence as a Theological Problem” and my two books, Instead of Atonement: The Bible’s Salvation Story and Our Hope for Justice, and The Good War That Wasn’t—And Why It Matters: World War II’s Moral Legacy.

The recording of that interview is now available. Here’s a link to a page that allows visitors to listen to the interview directly or to download a podcast. Or it can be listened to here as well. What follows is an edited written transcript of the interview.

Molly Rowan Leach—This is Community Justice Talks. And I’m your host, Molly Rowan Leach. And you’re listening to KHEN-LP Salida, Colorado, 106.9 FM. You can stream us at khen.org. It’s great to be here today and I am really looking forward to the conversation that we’re about to have with Professor Ted Grimsrud from Eastern Mennonite University. He’s on the line live with us, coming from his university back east in Harrisonburg, Virginia.

Here on Community Justice Talks we like to talk with people from local and statewide as well as nationwide movements towards solutions in conflict and crime. This show aims to provide hope, solutions, and to have an open, honest dialogue about justice that is unfiltered—at the very personal as well as communal and national levels.

We are focusing today on unpacking violence as a theological problem. Ted had a blog post that was published just last week on Open Democracy, which is an excellent blog and news site. You can get more information and read blogs and news there at opendemocracy.net. His post, on the 16th of February, was called “Violence as a Theological Problem.” It has a lot of inspiring details that unpack why we in the United States seem to justify violence. He writes: “Deeply ingrained in the religious consciousness of the United States is the belief that retribution is God’s will. According to the logic of retribution, holiness governs God’s behavior. As a holy God, God cannot stand to be in the presence of impurity, of human sin. Human beings invariably violate that holiness because all of us are sinners. God is bound to respond to sin with punishment because to forgive would violate God’s holiness. Compassion without satisfaction is not possible for God in this tradition.”

Further on in the article, Ted talks about restorative justice. And of course at Eastern Mennonite University, there’s a powerful program called the Zehr Institute for Restorative Justice that was spearheaded by Dr. Howard Zehr, who is considered and honored as one of the wayshowers and leaders of the movement here in the United States, at least of the modern movement.

Ted is Professor of Theology and Peace Studies. Prior to teaching at EMU, beginning in 1996, he served ten years as a pastor in Mennonite churches in Oregon, Arizona, and South Dakota. He is especially interested in the connection between Christian theology and pacifism. He teaches classes in theology, peace studies, ethics, and the Bible. His books include, most recently, published just this last November, The Good War That Wasn’t—And Why It Matters: The Moral Legacy of World War II. He also blogs at ThinkingPacifism.net and has a website that gathers his writings at PeaceTheology.net. Continue reading

The Doctrine of the Christian Life

Christian theology, I believe, should always be directly linked with practical living.  Following Paul in Romans 13:8-10, we may summarize Jesus’ message as a call to love our neighbors.  All theology should serve that calling.

In my essay, “The Doctrine of the Christian Life,” I conclude my reflections on Christian doctrine by returning to the theme of how we are called to live as Jesus’ followers.  I use the Parable of the Good Samaritan as the jumping off point for reflecting on how faith in Jesus includes as an integral element faithfulness in persevering love toward the people we share life with.

This essay is the thirteenth and final one in a series that examines core Christian doctrines, consistently asking what shape they should take if they are articulated in light of Jesus.

The ethical importance of Jesus’ death

The story of the death of Jesus continues to be central for Christian theology and spirituality–for better and for worse. One aspect of the story that is not often discussed, though, is how Jesus approach to his death serves as a model for the lives of those who would walk with him.  That is, even in his death, Jesus affirmed and modeled life

My article, “The way Jesus died is an example of the way Jesus lived,” published in Gospel Herald, April 4, 1995, reflects on this theme.