Ted Grimsrud
The first members of the Anabaptist churches in the 16th century chose to join that movement. Then severe persecution had a huge impact—many of the first generation even lost their lives. In time, for most of the Anabaptists’ spiritual descendants, the Mennonites, ongoing viability depended much more on retaining the children of the church more than on gaining new converts from the outside.
The survival of the Mennonite tradition depended on a change from their initial belief. From the first, they believed in the baptism of choosing adults—this separated them from other Christians who baptized infants. Later the practical focus was more on the community sustaining itself mainly by keeping its young people from choosing to leave.
For a long time, Mennonites differed a great deal from the surrounding society (most obviously by speaking a different language). So their young people rarely felt comfortable leaving—the shock was too great.
A number of years ago I became acquainted with a Hutterite community where the people mostly spoke German, where they were different from those of us on the outside. A few young people chose to leave, though. They called them runaways. Most of these runaways headed to a nearby city. When they got there, they felt lost, like fish out of water. They tended to congregate with other runaways, and in time most headed back to the Hutterite communities.
The viability of the Mennonite tradition today?
For mainstream Mennonites in the United States, those days are long gone. More than ever since the 16th century, Mennonites must choose to stay in the church. Our continued identification with this community is a choice. Hence the ongoing viability of the Mennonite tradition cannot be taken for granted.
The viability of the Mennonite tradition depends on Mennonite churches self-consciously embodying core Mennonite convictions. What are several of the basic convictions that are distinctively Mennonite? What is it we are choosing when we choose to identify ourselves as Mennonite? Continue reading