Ted Grimsrud—October 19, 2017
[This is the 14th in a long series of posts that will work through Greg Boyd’s important book, The Crucifixion of the Warrior God: Interpreting the Old Testament’s Violent Portraits of God in Light of the Cross (Fortress, 2017). The 13th post may be found here—and an index of the series here.]
Boyd’s reflections on some New Testament issues
At the end of the first volume of CWG, Boyd provides four Appendices that deal with questions that come up in the New Testament about violence and related themes. The two middle essays, which I will not respond do, address the questions of “Jesus and Violence” (563-82) and of “Violence in the Pauline Epistles” (583-91). In these pieces, Boyd basically presents a solid pacifist answer to allegations that elements of violence in these two sets of writings provide evidence against Christian pacifism.
I have a few comments to make about the first essay, “The Alleged Anti-Judaic Attitude of the Gospels” (553-62), and will respond at more length to the fourth essay, “Violence in the Book of Revelation” (592-626). I am not fully happy with Boyd’s comments on the alleged anti-Judaism. On the other hand, his discussion of Revelation is excellent—this essay is one of my favorite sections in the entire book.
Boyd on Jesus’s Death
Boyd will address the broader issue of alleged Christian supersessionism at the end of the second volume, and at that point I will raise my critique about Boyd’s general treatment of the Old Testament and of the relationship between Christianity and Judaism. In this initial appendix, he focuses only on the issue of whether the gospels themselves are anti-Jewish. I think his argument against that charge is solid.
However, along the way he makes a statement that I am troubled by. According to Boyd, for the NT writers, “Jesus was no one’s victim, and the crucifixion was no random act of violence…. This event unfolded according to God’s redemptive, predetermined plan (Acts 2:23; 4:28)…. If anyone is ultimately responsible for Jesus’s death, it is all of humanity” (558, Boyd’s italics). Continue reading