Category Archives: Christology

Christology and History

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Ted Grimsrud

[Sermon preached at Eugene (Oregon) Mennonite Church, July 30, 1989—the second of a two-part series; the first part is here.]

I have more to say about christology. In my comments this morning, I will focus on how our understanding of history, of historical events and how we think of those events. That is, how does our view of history affect our approach to christology, our approach to how we understand the implications of the life, teachings, death, and resurrection of Jesus, and how we understand interpretations of those implications since then?

Why the historical aspect of christology matters

It is an important characteristic of Christianity that it is a historical religion in the sense that it is based on historical events not myths, thought the symbolic aspect is always intertwined. Christianity asserts that what happens in human history is very important. The major act bringing about salvation, according to Christians, is the work of Jesus of Nazareth, a person in history – his life, teachings, death, and resurrection. And for Christians, the effects of salvation are historical too, not an escape from history. Christians look to a transformed world within history, or as the end of history, not to some Nirvana or personality-less bliss totally removed from history.

Because, as I said, the major act of salvation from Christianity, Jesus’ work, occurs in history, we must conclude then that christology is also closely tied to history. The heart of christology is interpretation of the historical events surrounding what Jesus did and what happened to him. In addition, the development of christological interpretations since the time of Jesus (creeds, confessions, systematic theologies, and so on) all also happened in history. No christology, no interpretation of Jesus, happens in a timeless way separate from the historical context in which it occurred.

For example, both in the case of Jesus’s time and in the case of following doctrinal development, historical social and political issues played a central role even in the theology itself. We cannot really understand what happened with Jesus and how it was interpreted in New Testament times apart from understanding something about the history of the revolutionary political ferment among first-century Jews, the responses of Christians to this later in the first century, and the overarching reality of the Roman Empire. As well, in another example, political concerns in fourth-century Rome, governed by the first so-called Christian emperor, Constantine, greatly affected the formulation of the first great christological creed, the Nicene Creed. So, history has a lot to do with christology. Continue reading →

Christology: What It is and Why It Matters

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Ted Grimsrud

[Sermon preached at Eugene (Oregon) Mennonite Church, July 23, 1989—the first of a two-part series; the second part is here.]

What is Christology and why does it matter? I suppose for most of us most of the time we do not really think much about this question and hence do not really have an answer. But in reading the pages of the Gospel Herald, in observing the discussion near the end of the Pacific Coast Conference meetings last month, and in seeing that our denomination’s general assembly next month will include a conference on Christology having a registration limit of 600 people, a total already reached – obviously many people in our denomination do believe that Christology is very important. And, as many of you know, I believe that too, and last Fall began a long-term research project on Christology. But I am not sure we all think Christology is important for the same reasons.

Mennonite controversies

Last month, at the Pacific Coast Conference annual meeting, Harold Hochstetler gave his annual report as Conference Minister, which included a summary of the ordinations and ministerial licenses that the Conference Leadership Committee approved during the past year. Following his report, as is customary following all of the reports at the meeting, the audience was asked if anyone had any questions. An older man, a long-time leader in the Conference and retired pastor, stood up to express his concern that the Leadership Committee might not be doing its job carefully enough. That is, he expressed concerned that the Conference might be ordaining or licensing people who are not theologically sound. He mentioned two foundational beliefs that he feels are especially crucial: the virgin birth and the deity of Christ.

Harold attempted to respond by explaining the Leadership Committee’s care in approving credentials for ministers. This did not seem to satisfy everyone, however, as his comments were followed by more expressions of concern, this time by a couple of young pastors sharing the basic perspective of the first questioner. I did not talk with any of these people, but I am pretty sure that they have been influenced by an organization called the Fellowship of Concerned Mennonites which for nearly ten years has been arguing very publicly that the Mennonite Church is experiencing a crisis in its theology. This group has focused its concern on the issue of Christology in recent years, especially since the publication of the book Jesus Christ Our Lord: Christology from a Disciple’s Perspective, written by long-time Goshen College professor Norman Kraus and published by Herald Press, the official Mennonite Church publisher. These Concerned Mennonites think Kraus’s book is heretical. Continue reading →