Ted Grimsrud—September 21, 2017
[What follows is the text of a paper I presented at Goshen (IN) College on September 15, 2017. It was part of the conference, “Word, Spirit, and the Renewal of the Church: Believers’ Church, Ecumenical and Global Perspectives”—the 18th Believers’ Church Conference. The paper is drawn from a series of blog posts I wrote in May, 2017.]
I want to talk about the book, The Benedict Option: A Strategy for Christians in a Post-Christian Nation (Sentinel Books, 2017) by journalist, blogger, and religious thinker Rod Dreher. This book that has received an unusual amount of attention. I believe it challenges and helps illumine a distinctively Believers’ Church approach to “Christ and culture”—with both similarities and differences. I have four parts to my talk: First, description and affirmation; second, critique; third, a response to Dreher’s emphasis on same-sex marriage as a paradigmatic issue; and fourth, a sketch of a “Believers’ church option.”
Description and Affirmation
It is important to keep Dreher’s stated agenda and his intended audience in mind as we consider his book. He writes to and about conservative Christians (politically and theologically—Catholics, Eastern Orthodox and Evangelical Protestants)—so progressives of any kind who read him should expect to feel as if they are overhearing a conversation they have not been invited to join. There is a lot to criticize in the book, but I don’t think it should be criticized for not spending much time presenting a careful argument to Benedict Option (or, “BenOp”) skeptics. That is not Dreher’s agenda.
Dreher hopes to inspire a joining together of Christians of like mind in resistance to the downward spiral of American culture heading toward, he might say, a pit of moral relativism, individualism, and hostility toward “orthodox” Christians. The goal is to inspire a counterculture that will have the ability to sustain “traditional” faith in this world.
I agree that the general question how Christians might practice our faith in life-giving ways in a culture that seems all too bent on death should be at the center for all of us. I see two particularly attractive elements to Dreher’s presentation. The first is that many of Dreher’s concerns and criticisms of contemporary American culture are perceptive and demand respectful attention. The second is that his sense of the calling Christians have to invest themselves in creative countercultural formation seems right. Continue reading
Peace Theology 