[This is a sermon preached at Trinity Mennonite Church in Glendale, Arizona, December 28, 1986. I post it at PeaceTheology.net on July 6, 2020. For more of my sermons see the collection under “Ted Grimsrud Sermons.”]
It’s a real privilege to be able to share with you this morning. It has been awhile since the last time I gave a sermon—that was when I last preached here almost 2½ years ago. But I feel good about being here and very grateful to have the chance to reflect—with you—on the relationship between the “Anabaptist vision” and our lives as Mennonites in the 1980s.
A Mennonite in the city
The past 2 ½ years, I’m pleased to report, have been very good for Kathleen, Johan, and me. For all of us, our lives have been centered around our education—Kathleen doing graduate work in theology at Pacific School of Religion in Berkeley, California; Johan beginning pre-school; me in my doctoral program in Christian ethics. And we’ve all had very positive experiences. It helps also to be in Berkeley with its beautiful scenery and wonderful climate (imagine twelve months of Phoenix Decembers).
And I would have to say that even though our environment there is definitely not a Mennonite one, I have been only strengthened in my commitment to the Mennonite church and the Anabaptist/Mennonite perspective on the Christian faith. It is certainly challenging to be thrown into a context where the faculty and students are from a wide range of traditions—many Catholics, Methodists, Lutherans, Presbyterians, Episcopalians, evangelical Christians, not to mention Unitarians and Jews.
In such an environment, one is forced to come to terms with one’s own tradition, one’s deepest beliefs and values. I was helped to do so myself by taking a class on Anabaptist theology and ethics in which I was the only Mennonite. In this class we studied the 16th-century emergence of the Anabaptist movement in Switzerland, Germany, and Holland—and looked closely at the account of this movement given by historian Harold Bender, the long-time professor and administrator at Goshen College who died about 25 years ago.
Harold Bender’s “Anabaptist Vision”
Harold Bender was responsible, more than anyone else, for turning the eyes of Mennonites and many others to the 16th century, and to the relevance of the early Anabaptist movement for understanding how 20th-century Mennonites can better be faithful Christians. In 1943, Bender was named president of the American Society of Church History and in his presidential address gave a speech that was later published with the title, “The Anabaptist Vision.” This article is still an exciting summary of that vision. In “The Anabaptist Vision,” Bender asserts that the two major emphases of the early Anabaptists were: (1) Christianity is primarily a matter of Christians experiencing and living out the transformation of life through discipleship, through following in life the teachings and example of Jesus of Nazareth; and (2) that this transformed life takes place in the context of the church as a fellowship of love in which the fullness of the Christian life ideal is to be expressed. Continue reading