Tag Archives: Nonviolence

Pacifism With Justice (8)

Christian pacifists generally focus much of our explanatory energy on Jesus’ life and teaching, as we should. However, we should also be attentive to the relevance of New Testament portrayals of Jesus’ death for our pacifist convictions. This essay, “Christian Pacifism and New Testament Understandings of Jesus’ Death,” which is from my book-in-process, Pacifism with Justice: The Biblical and Theological Case, suggests that one key lesson from the New Testament is that Jesus’ death exposes the tendencies of three central human structures (religious institutions [the temple], cultural ordering systems [the law], and political structures [the empire]) to fuel the spiral of violence–hence, rendering themselves unworthy of our trust. These structures proved themselves to be God’s rivals, not God’s servants. Recognizing this should help human beings give their ultimate trust to God’s peaceable way, not to the violent ways of these Powers.

Pacifism With Justice (7)

If we understand Jesus to have proclaimed a socially relevant message–including a call to peacemaking and nonviolence, we need to be attentive to his social context and how he responded to it. This essay, “Jesus’ Confrontation With Empire.”, is a chapter in my book-in-progress, Pacifism With Justice: The Biblical and Theological Case. One argument I make here is that Jesus is in full continuity with much in the Old Testament that expressed strong antipathy toward the world’s great empires and understood the community of the promise to be called to offer the world a social alternative to empire as a way of life.

Pacifism With Justice (6)

For Christian pacifism, as I understand it, Jesus provides our basis with his life, teaching, and identity as God’s Son. A core chapter, then, in my book-in-process, Pacifism With Justice: The Biblical and Theological Case, focuses on Jesus. This chapter, “Pacifism and the Story of Jesus,” essentially summarizes the argument of the great Mennonite theologian, John Howard Yoder, in his classic book The Politics of Jesus.