The Historical Roots of the American Mennonite Church

Though we have many fine histories of the development of the Mennonite churches in North America, it still seems useful to have a thumbnail sketch of the historical developments that led from the original Anabaptist movement in the 16th century to the present main Mennonite denomination in the United States.

My essay, “From Sixteenth-Century Anabaptism to Mennonite Church U.S.A.”, a version of which was published in my book, Embodying the Way of Jesus: Anabaptist Convictions for the Twenty-First Century, pays special attention to how the tradition has evolved through the years.

The Lamb’s Way of Victory #3

Most futuristic readings of the Book of Revelation base their “hope” on the destructive intervention of God in clearly predicted future events of judgment and punishment–events that born-again Christians will be raptured away from before they happen. In the sermon linked below (part of an on-going series), I critique that view and suggest a different basis for Christian hope.

Jesus’ first coming reveals all we need to know about God and God’s involvement with human beings. Our hope is based on the life-fullness of following Jesus’ path of persevering love in all of life, even unto death.

Sermon #3: “Power in Weakness”

Pacifism With Justice (15)

It is more than a perverse attraction to warfare that makes pacifism unpopular in our contemporary world. The ways we are socialized to see the world themselves mitigate against pacifism. So we need to consider what aspects of the modern worldview in western culture underwrite violence. This is the focus of my essay, “A Pacifist Critique of the Modern Worldview,” which is part of my book in process, Pacifism with Justice: The Biblical and Theological Case.

Drawing on writers such as James C. Scott, David Abrams, Richard Tarnas, and Albert Borgmann, I critique this “modern worldview” for its seeing the universe as impersonal, its emphasis on dominating nature, and its rationalism–all factors that actually tend to underwrite violence.

Pacifism With Justice (14)

Christian theology is both part of the problem and part of the solution with regard to violence against children. My essay, “The Theological Roots of Violence Against Children,” which is part of my book in progress, Pacifism with Justice: The Biblical and Theological Case, addresses this tension.

I suggest that a problematic “logic of retribution” characterizes the theology of evangelical writers such as James Dobson and Millard Erickson. This logic underwrites harsh practices of child discipline that actually teach children to be violent. Drawing on the work of Alice Miller and others, I argue for more peace-oriented approaches to relating to children that are ultimately grounded in biblical theology.

Pacifism With Justice (16)

The peace epistemology of John Howard Yoder is the focus of the concluding essay in my book-in-progress, Pacifism With Justice: The Biblical and Theological Case. The essay, “Pacifism and Knowing: John Howard Yoder’s Epistemology,” argues that Yoder serves as a model for an approach to pacifism that understands this core conviction to shape the very way one views the world.

Seeing pacifism as a way of knowing shapes Yoder’s understanding of the gospel of Jesus and the relevance of Jesus’ life and teaching to all of life. Such an approach challenges Christianity to its core, suggesting that its core message is indeed a message of pacifism (which I define as the conviction that no value or commitment takes priority over the values of love, compassion, and caring for each human being).

Wavelength

I produce a radio program that airs every Saturday from 3:00pm to 6:00pm on WEMC, 91.7FM in Harrisonburg, VA.  This show features music at the intersection of country, folk, rock and roll, blues, and gospel. 

Most Saturdays I follow a general theme; though sometimes I just play random great music. Some of my themes have been sad songs, love songs, songs about California, anti-war songs, songs about vehicles, and songs written by my favorites song-writers such as Tom Waits, Kris Kristofferson, Richard Thompson, and Leonard Cohen.

Each week I plan to write a short blog discussing the show and linking to a view of the featured albums.

The shows streams on-line and may be heard every Saturday at 3pm Eastern time here. Playlists may be viewed here.

 

 

Wavelength 5/31/08

Here is the playlist for the May 31 Wavelength show.

This show featured songs by three of my favorite songwriters, Johnny Cash, Van Morrison, and Bruce Springsteen. Because of the legal restrictions I could only play three songs by each of these. The rest were covers by other people.

Quite a few came from some of the numerous tribute albums that have been put together for all three artists. One of my favorite tribute records for all artists is a pretty obscure one. Vanthology: A Tribute to Van Morrison, released by Evidence Music in 2003. It features numerous classic soul singers whose careers date back to the 1960s including Little Milton, William Bell, Freddie Scott, Bettye Lavette, and Dan Penn–as well as several younger but similar artists. I played Scott’s “Brown-Eyed Girl” and Lavette’s sizzling “Real Real Gone.” This recording is the first of Lavette’s I had heard. I since have become a big fan and have been delighted at the attention she has received for two recent albums.

I have also greatly enjoyed the 2 CD Springsteen tribute, One Step Up/Two Steps Back: The Songs of Bruce Springsteen, from 1997 on The Right Stuff label. This album includes a number of Springsteen’s like-minded peers such as Joe Grushecky and the Houserockers, Dave Alvin, John Hiatt, Richie Havens, and David Bowie. On the show I featured Syd Straw’s take on “Meeting Across the River” and Kurt Neumann of the BoDean’s on “Atlantic City.” As well, I played a great version by Ben E. King of Bruce’s early song, “4th of July, Asbury Park (Sandy).”

A few of my other favorite covers from the show include Patty Griffin on Springsteen’s “Stolen Car,” Linda Ronstadt’s “I Still Miss Someone,” a much-covered Cash song, the Waterboy’s extended jam on Morrison’s “Sweet Thing,” Richard Shindell’s intense version of Springsteen’s “Born in the USA” that gets to the heart of that song beyond the bombast of Bruce’s original version, Patti Smith’s classic version of Springsteen’s “Because the Night,” John Lee Hooker’s Grammy-award winning duet with Morrison on the latter’s “The Healing Game,” Solomon Burke’s exquisite “Fast Train,” a song Morrison wrote for him, and Billy Don Burns’ heart-rending take on Cash’s “Give My Love to Rose.”

I did play one song each from my favorite albums of the featured songwriters.

When I was a teen-ager, I was not a big country music fan. But I had a friend who was, and he insisted I listen to Johnny Cash. At Folsom Prisonhit hard the first time I heard it and still does now 40 years later. And “Folsom Prison Blues” is the best imaginable opener to the show.

I discovered Bruce Springsteen when I was still mainly listening to folk music when he released his classic acoustic record, Nebraska. He followed Nebraska up with one of the greatest rock and roll records ever, Born in the U.S.A.. This record made a rock and roll fan again. The song i chose, though, “My Hometown” would have been at home on Nebraska. So I guess I still prefer the mellower Springsteen, especially when he tells such a powerful story.

I was somewhat familiar with Van Morrison’s music going back to “Brown-Eyed Girl” in the mid-1960s. However, I never really listened to Van until the late 1980s when I experienced some difficult times. A friend loaned me Poetic Champions Compose and the test, as they say, is history. I fell in love with Van Morrison’s music and until very recently when I believe he has been overtaken by Tom Waits, he was my favorite. I played “I Forgot Love Existed” from this record on the show. It may have been the most healing of the several healing songs on Poetic Champion’s Compose for me twenty years ago–and it still touches the soul.

Springsteen’s Born in the USA may be heard in its entirety here.

Cash’s At Folsom Prison is here.

Pacifism With Justice (13)

Restorative justice is a recent movement in the criminal justice arena that has sought to foster more humane approaches to dealing the offenders. This essay, “Theology and Restorative Justice,” which part of my book-in-process, Pacifism with Justice: The Biblical and Theological Case, looks at the theological and historical roots of restorative justice and how its philosophy differs from standard, retributive approaches.

Pacifism With Justice (12)

Where does violence come from? What about the desire for retribution? Are there theologies that undergird violence? These are crucial questions for constructing a theology of Christian pacifism. They are addressed in this essay,“Theology, Retribution, and the Ways of Peace”, part of my book in process: Pacifism with Justice: The Biblical and Theological Case.

Notes on the Book of Revelation (Chapter One)

May we read Revelation as conveying a message of peace?  One that can inspire and guide us even today?  I believe we may–and should.  In the months to come, I will undertake a close reading of Revelation testing my thesis that Revelation is a pro-peace text.  

Included here are some rough notes from my reading of chapter one.