Category Archives: Pacifism

Pacifism With Justice (16)

The peace epistemology of John Howard Yoder is the focus of the concluding essay in my book-in-progress, Pacifism With Justice: The Biblical and Theological Case. The essay, “Pacifism and Knowing: John Howard Yoder’s Epistemology,” argues that Yoder serves as a model for an approach to pacifism that understands this core conviction to shape the very way one views the world.

Seeing pacifism as a way of knowing shapes Yoder’s understanding of the gospel of Jesus and the relevance of Jesus’ life and teaching to all of life. Such an approach challenges Christianity to its core, suggesting that its core message is indeed a message of pacifism (which I define as the conviction that no value or commitment takes priority over the values of love, compassion, and caring for each human being).

Pacifism With Justice (13)

Restorative justice is a recent movement in the criminal justice arena that has sought to foster more humane approaches to dealing the offenders. This essay, “Theology and Restorative Justice,” which part of my book-in-process, Pacifism with Justice: The Biblical and Theological Case, looks at the theological and historical roots of restorative justice and how its philosophy differs from standard, retributive approaches.

Pacifism With Justice (12)

Where does violence come from? What about the desire for retribution? Are there theologies that undergird violence? These are crucial questions for constructing a theology of Christian pacifism. They are addressed in this essay,“Theology, Retribution, and the Ways of Peace”, part of my book in process: Pacifism with Justice: The Biblical and Theological Case.

Pacifism With Justice (11)

The Book of Revelation might seem an unlikely place to find a theology of justice that emphasizes mercy over retribution, but here’s an attempt to present a case that this indeed is what we find. This essay, “The Justice of God in the Book of Revelation,” is part of my book-in-progress, Pacifism with Justice: The Biblical and Theological Case.

Pacifism With Justice (10)

The Book of Revelation is not a common resource for Christian pacifists. However, it should be. This essay, “Revealing a New World: Power According to Biblical Apocalyptic.”, from my book-in-progress, Pacifism with Justice: The Biblical and Theological Case, argues that the view of authentic power portrayed in Revelation has to do with persevering love, not coercive force. The “revelation” conveyed in the Bible’s final book provides an angle for understanding power throughout the Bible.

Pacifism With Justice (9)

Most of the writing I have read that critiques Christian pacifism brings up as strong New Testament evidence against pacifism Paul’s famous passage in Romans 13 that, as usually read, calls upon Christians to obey their government. This essay, “Romans 13: An Interpretation.”, from my book-in-process Pacifism with Justice: The Biblical and Theological Case, offers a different reading of this text. This essay focuses on a constructive reading of Romans 13, not a critique of other ways of reading it.

Pacifism With Justice (8)

Christian pacifists generally focus much of our explanatory energy on Jesus’ life and teaching, as we should. However, we should also be attentive to the relevance of New Testament portrayals of Jesus’ death for our pacifist convictions. This essay, “Christian Pacifism and New Testament Understandings of Jesus’ Death,” which is from my book-in-process, Pacifism with Justice: The Biblical and Theological Case, suggests that one key lesson from the New Testament is that Jesus’ death exposes the tendencies of three central human structures (religious institutions [the temple], cultural ordering systems [the law], and political structures [the empire]) to fuel the spiral of violence–hence, rendering themselves unworthy of our trust. These structures proved themselves to be God’s rivals, not God’s servants. Recognizing this should help human beings give their ultimate trust to God’s peaceable way, not to the violent ways of these Powers.

Pacifism With Justice (7)

If we understand Jesus to have proclaimed a socially relevant message–including a call to peacemaking and nonviolence, we need to be attentive to his social context and how he responded to it. This essay, “Jesus’ Confrontation With Empire.”, is a chapter in my book-in-progress, Pacifism With Justice: The Biblical and Theological Case. One argument I make here is that Jesus is in full continuity with much in the Old Testament that expressed strong antipathy toward the world’s great empires and understood the community of the promise to be called to offer the world a social alternative to empire as a way of life.

Pacifism With Justice (6)

For Christian pacifism, as I understand it, Jesus provides our basis with his life, teaching, and identity as God’s Son. A core chapter, then, in my book-in-process, Pacifism With Justice: The Biblical and Theological Case, focuses on Jesus. This chapter, “Pacifism and the Story of Jesus,” essentially summarizes the argument of the great Mennonite theologian, John Howard Yoder, in his classic book The Politics of Jesus.

Pacifism With Justice (5)

I believe that Christian pacifism ultimately rests on our understanding of God. As Jesus taught, when we love our enemies we are “children of our Father in heaven” (Matthew 5:45). An important aspect of our understanding of God is how we view that salvation that God offers. In this chapter, “Salvation in the Prophets, Salvation in Jesus: Mercy Not Retribution,” which is from my book-in-progress, Pacifism With Justice: The Biblical and Theological Case, I look at biblical understandings of salvation. I argue for a strong continuity among the teachings of the Old Testament prophets and Jesus–all agreeing that God’s mercy lies at the heart of salvation, not retribution.