Category Archives: Pacifism

Millard Lind. The Sound of Sheer Silence and the Killing State

Millard Lind. The Sound of Sheer Silence and the Killing State: The Death Penalty and the Bible. Cascadia Publishing House, 2004.

This book is a fitting conclusion to the career of Mennonite Old Testament scholar Millard Lind. Lind has written several important books on the Old Testament and ethical issues such as war and peace and the use of the law. This book on the death penalty, published when Lind was 86 years old, is a nice capstone.

Focusing on three biblical prophets–Moses, Elijah, and Jesus–Lind presents a strong case for see covenant love, not retribution, as the heart of Torah. As with his other writings, especially Yahweh is a Warrior: The Theology of Warfare in the Old Testament, Lind’s strength here lies in his careful reading of the texts. He asks penetrating questions that allow him to see the peace-oriented message in the challenging parts of the Bible that is too often missed in conventional interpretations.

This book does not present a wide-ranging argument directly engaging contemporary issues (two helpful books by the late lay biblical scholar Gardner Hanks [Against the Death Penalty and Capital Punishment and the Bible] are more socially engaged). Lind’s focus is more narrow and its achievement more modest. But we should be most grateful that Lind was moved to produce this final testament. For Christians wrestling with their response to the death penalty, this book will be a useful resource.

Triumph of the Lamb: Revelation Thirteen and Fourteen

The book of Revelation continues to gain a great deal of attention–for better and for worse. Back in the 1980s I paid sustained attention to this amazing piece of literature and wrote a short commentary.  Here is the commentary’s discussion of chapters thirteen and fourteen from Triumph of the Lamb (Herald Press, 1987; reprinted by Wipf and Stock).

Slavoj Zizek. Violence

Slavoj Zizek. Violence: Big Ideas/Small Books. Picador, 2008.

I’m not too sure about this book. I had hoped for a more perceptive analysis of the dynamics in our contemporary world and a stronger sense of opposition to violence and guidance on how to overcome its curse. Zizek, a superstar on the current public intellectual scene is supposedly a humanist and man of the Left. He certainly does not embrace revolutionary violence like some of his European contemporaries (e.g., Alain Badiou). And he does have moments of insight (I enjoyed his dismissal of Thomas Friedman).

However, he doesn’t really give us much of substance. He litters the text with references to popular culture, impressing with his breadth of awareness but not using these references to much effect. I did read this book very quickly, hoping to get a sense of whether I should pay more attention to Zizek. I’m afraid he didn’t catch my attention or pull me further into his orbit.

Bill Kauffman. Ain’t My America

Bill Kauffman. Ain’t My America: The Long, Noble History of Antiwar Conservatism and Middle-American Anti-Imperialism. Metropolitan Books, 2008.

This is certainly an interesting–and encouraging–book. Bill Kauffman shows us that people on the right side of the conventional right/left political spectrum have resources in their political heritage strongly to oppose American imperialism. He traces how political conservatives from colonial days have opposed “foreign entanglements” in the name of democracy and national health. He even goes so far as to present his views as fully pacifist.

In doing so he punctures the myth that opposition to imperialism has been primarily articulated by leftists. Kauffman focuses on the 20th century and makes the totally valid point that it has been the great “liberal” presidents, members of the Democratic Party all, who have led our country into war–Woodrow Wilson, Franklin Roosevelt, Harry Truman, John Kennedy, and Lyndon Johnson. He does not deny that there have been imperialist Republicans–William McKinley and Richard Nixon come to mind.  And he is harsh and devastating in his critique of the disastrous evolution of the Republican Party culminating in the Bush/Cheney takeover.

That is, Kauffman does not give us a Democrat bad/Republican good polemic. In fact, probably his biggest political hero of the last fifty years is Democratic senator and presidential candidate George McGovern. Before McGovern, the model of an anti-imperial national politician is Robert Taft, long-time senator from Ohio.

Kauffman agrees with the sentiment attributed to Barry Goldwater that in the end the “Old Right” (such as Goldwater) and the “New Left” (such as McGovern) may have much more in common with each other–especially in their critique of imperialism–than they do with the political “centrists”, neo-conservatives, and Cold War liberals who tend to be in positions of leadership in the U.S. and who are succeeding in driving our country over the cliff.

Kauffman’s argument should not be surprising to anyone who has some sense of traditional, “main street” conservativism in the U.S.  It is good, nonetheless, to read an articulation of this view from someone on the Right. He doesn’t mention Andrew Bacevich in the book, but I think Bacevich’s books The New American Militarism and The Limits of Power complement Kauffman’s case for politically conservative anti-imperialism.

Kauffman and Bacevich help us a great deal in challenging the necessary association of political conservativism with imperialism and militarism. Conservatives should be challenged to repudiate the U.S. policies that rely on leading with military intervention and the creation of a global network of military bases and arms sales–in the name of political conservativism. Both of these writers may help us do so.

My only serious criticisms of the book relate to its style. Kauffman is witty and cutting in his critique–however he is sometimes a bit too cute and unfortunately a bit cryptic at times in his historical analyses. The book would have been strengthened had he given more background and explanation for his various examples. That is, his path is at times a bit difficult to follow because it isn’t always real clear what he’s describing unless one has a lot of historical knowledge. And a few of the issues that he raises as examples are a bit idiosyncratic (his hostility toward the income tax and day care for example).

But this is definitely a book for which to be grateful. May Kauffman’s numbers multiply greatly–and soon.

Book review index

Triumph of the Lamb: Revelation Six and Seven

The book of Revelation continues to gain a great deal of attention–for better and for worse. Back in the 1980s I paid sustained attention to this amazing piece of literature and wrote a short commentary.  Here is the commentary’s discussion of chapters six and seven, from Triumph of the Lamb (Herald Press, 1987; reprinted by Wipf and Stock).

Christopher D. Marshall. Crowned with Glory and Honor

Christopher D. Marshall. Crowned With Glory and Honor: Human Rights in the Biblical Tradition. Cascadia Publishing House, 2001.

This is a splendid little book. Marshall, a New Testament scholar who teaches in New Zealand, provides a concise but thorough account how the Bible and biblically-based theology may strongly affirm a commitment to human rights. In doing so, he shows conclusively that modern notions of human rights such as reflected in the Universal Declaration of Human Rights are fully compatible with Christian thought.

Along the way, Marshall does critique Enlightenment-based notions of human rights, but his intent is to build bridges more than pit Christian theological language against human rights language as is lamentably done by some Christians. Marshall’s strengths include a thorough understanding of the biblical message that allows him to provide an outline for a general biblical theology (Old and New Testaments) that serves as the basis for his affirmation of human rights. He helpfully focuses on the big picture in the Bible rather than isolated proof-texts.

Marshall also does a fine job in introducing the general arena of human rights thought as it has emerged in moral philosophy and political realities. In doing so, he gives Christians an excellent primer on the intersection of their theology with the public policy world–and he gives those unfamiliar with theology a good sense of how the Bible can be seen as friendly to their human rights concerns.

Yet another strength is Marshall’s economy of expression. His main text runs slightly less than 100 pages, but he is quite thorough in his discussion (beyond the main text we have 13 pages of informative endnotes and a 9-page bibliography). Certainly he could have said much more (and we could use a large tome on this subject). But what he presents is quite adequate and persuasive–Christians have every business strongly advocating human rights and human rights advocates from outside Christianity have every business welcoming biblical thought as part of their rationale for their advocacy.

 

Book review index

Triumph of the Lamb: Revelation Four and Five

The book of Revelation continues to gain a great deal of attention–for better and for worse. Back in the 1980s I paid sustained attention to this amazing piece of literature and wrote a short commentary.  Here is the commentary’s discussion of chapters four and five, from Triumph of the Lamb (Herald Press, 1987; reprinted by Wipf and Stock).

Is God Nonviolent?

It is difficult to think of a more difficult and more important moral issue in our world today than the issue of violence. For Christians, one important foundation issue that directly impacts our understanding of our own use of violence in how we understand God. Is it meaningful to think of God as nonviolent? Here is an essay that examines this question and argues that we can (and, indeed, must, if we hope to overcome the scourge of violence in our world) imagine God as indeed being nonviolent.

Biblical Bases for Restorative Justice

Over the past 30 years, the United States has increased our prison population ten-fold, from in the neighborhood of 200,000 to over 2 million. This transformation from a bad situation to a terrible situation has been catastrophic for too many in our society and the catastrophe continues to spread. One small response that has been emerging is the restorative justice movement.  Here is a recent lecture I presented on, “Biblical Bases for Restorative Justice.”

This lecture was paired with a lecture from my friend and colleague, Howard Zehr on the historical dynamics that have created our problems.  I  highly recommend Howard’s books in these themes:Changing Lenses: A New Focus for Crime and Justice (Christian Peace Shelf) and The Little Book of Restorative Justice (The Little Books of Justice & Peacebuilding).

Jesus and Herod: Two Kinds of King

One of the central issues that Christian theology and ethics must face is the question of why Jesus, who by all accounts was an extraordinarily kind, generous, and merciful person, found himself is such conflict during his life–ending with his execution in the most torturous, humiliating way imaginable. To take this question seriously is to engage the issue of our own faith and the role it plays in our way of living in the world.

Here is an article I published about ten years ago that reflects on this issue.  Jesus came to be seen as the Christ, a title that literally meant “King.” In the story of Jesus’ birth in Matthew’s gospel, we encounter another king, known as Herod the Great. Comparing and contrasting these two kings, especially in relation to the categories of scarcity and abundance, provides important insights into Jesus’ way of life, his conflict with the powers that be, and the shape lives modeled after his might take.