Biblical eschatology, I propose, is best understood if the think of “end” (eschatos) more in terms of purpose in the here and now and less in terms of the future outcome of history. If we do think of eschatology in this way, we will be more likely to find present-day peaceable ethical significance of biblical teaching than if we think this world is inevitably heading for destruction.
I argue for this view of eschatology in my article, “The end of the world: why we are here,” first published in The Mennonite, August 6, 2002.
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